This article focuses on parkrun, the multi-site weekly timed 5km run, which operates around the world. Using Durkheim’s work on community, we use qualitative data from a survey of over 8000 parkrunners to make sense of the parkrun community. We argue that parkrun allows for an organic solidarity that celebrates the various moral rationales for participation. We suggest that this organic solidarity produces a collective effervescence that enables parkrunners to think of themselves as part of something bigger than their sporting/health projects. Following Durkheim’s ambivalence, we argue that parkrun’s collective effervescence may be a double-edged sword. It may make a novel impact on public health by facilitating an increase in physical activity levels amongst previously inactive indviduals, yet it may also reinforce the exclusion of those who perceive themselves to be outsiders to the parkrun community.
- collective effervesence