Abstract
| Original language | English |
|---|---|
| Pages (from-to) | 447-471 |
| Number of pages | 25 |
| Journal | Journal of Social Policy |
| Volume | 46 |
| Issue number | 3 |
| Early online date | 26 Jan 2017 |
| DOIs | |
| Publication status | Published - Jul 2017 |
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Keywords
- food aid
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All in it together? Community food aid in a multi-ethnic context. / Power, Madeleine; Doherty, Bob; Small, Neil; Teasdale, Simon; Pickett, Kate.
In: Journal of Social Policy, Vol. 46, No. 3, 07.2017, p. 447-471.Research output: Contribution to journal › Article
TY - JOUR
T1 - All in it together? Community food aid in a multi-ethnic context
AU - Power, Madeleine
AU - Doherty, Bob
AU - Small, Neil
AU - Teasdale, Simon
AU - Pickett, Kate
N1 - Acceptance email in SAN © Cambridge University Press 2017 This is an Open Access article, distributed under the terms of the Creative Commons Attribution licence (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted re-use, distribution, and reproduction in any medium, provided the original work is properly cited.
PY - 2017/7
Y1 - 2017/7
N2 - This paper derives from a study of community food aid in a multi-ethnic, multi-faith city in the North of England. The paper begins to make sense of the diversity of types of food insecurity assistance, examines the potential exclusion of certain groups from receipt of food aid, and explores the relationship between food aid providers and the state. Faith-based food aid is common in the case study area, particularly among food bank provision to the most ‘destitute’ clients. While food aid is adopting service responsibilities previously borne by the state, this does not imply an extension of the ‘shadow state’. Rather, it appears reflective of a pre-welfare state system of food distribution, supported by religious institutions and individual/business philanthropy, but adapted to be consistent with elements of the ‘Big Society’ narrative. Most faith-based providers are Christian. There is little Muslim provision of (or utilisation of) food aid, despite the local demographic context. This raises concerns as to the unintentional exclusion of ethnic and religious groups, which we discuss in the concluding sections.
AB - This paper derives from a study of community food aid in a multi-ethnic, multi-faith city in the North of England. The paper begins to make sense of the diversity of types of food insecurity assistance, examines the potential exclusion of certain groups from receipt of food aid, and explores the relationship between food aid providers and the state. Faith-based food aid is common in the case study area, particularly among food bank provision to the most ‘destitute’ clients. While food aid is adopting service responsibilities previously borne by the state, this does not imply an extension of the ‘shadow state’. Rather, it appears reflective of a pre-welfare state system of food distribution, supported by religious institutions and individual/business philanthropy, but adapted to be consistent with elements of the ‘Big Society’ narrative. Most faith-based providers are Christian. There is little Muslim provision of (or utilisation of) food aid, despite the local demographic context. This raises concerns as to the unintentional exclusion of ethnic and religious groups, which we discuss in the concluding sections.
KW - food aid
U2 - 10.1017/S0047279417000010
DO - 10.1017/S0047279417000010
M3 - Article
VL - 46
SP - 447
EP - 471
JO - Journal of Social Policy
JF - Journal of Social Policy
SN - 0047-2794
IS - 3
ER -